HERMENEUTICS BY R. RORTY [№ 7 ' 2014]
The hermeneutic concept by R. Rorty is considered in the article. R. Rorty supplements not only the critical attitude to the traditional philosophy but also the criticism in relation to traditional hermeneutics, that examined the meanings analysis in the texts as its task. According to Rorty in modern hermeneutics the situation changed and it is necessary to reorient hermeneutics from consent search and common basis of knowledge to solutions search in conditions of various discourses.
ROMANTIC BACKGROUND OF RUSSIAN COSMISM [№ 7 ' 2014]
The article is dedicated to the problem of cosmism ideas development as a certain sociocultural phenomenon in Russian social life of XIX-XX centuries. The tradition of Russian cosmism conception connected with the Romantic school and Christian cosmology and anthropology is examined in the article.
R. RORTY ON THE NATURE OF PHILOSOPHICAL KNOWLEDGE AND SCIENTIFIC RATIONALITY [№ 7 ' 2012]
The author reviews the conception of philosophical knowledge of Richard Rorty. He is inherent in a critical attitude to the traditional philosophy of modern times, especially the positions of fundamentalism and essentialism. As an alternative, he proposes a program of deconstruction of philosophy: the refusal of the problem of "mind-body", a traditional epistemology and philosophy based on the transformation of epistemological behaviorism.
METHODOLOGICAL DEVELOPMENT OF KNOWLEDGE AND THE PROBLEM OF HUMANITARIAN DIALOGUE CONCEPT OF M.M. BAKHTIN [№ 7 ' 2012]
In the article the features of the methodology ad concepts of cnoledge of humanitarian dialogue og M.M. Bakhtin are reviewed. The basis of his philosophy is the concept of “responsible action” that makes a person privy to everything that happens in life and culture. Another key issue of Bakhtin's concept is the problem of an alien identity.
PROBLEM OF SPECIFITY OF "HUMAN SCIENCES" IN THE METHODOLOGY OF HUMANITARIAN KNOWLEDGE BY V. DILTHEY [№ 1 ' 2012]
The author deals with the problem of specificity "of the human sciences" in the understanding of Dilthey. which is quite confusing. Mr. Rickert said that Dilthey separates "natural science" and "human sciences" due to the subject. This view was established and has come into the modern world. However, a careful study of works of Dilthey allows us to see that it separates two groups of sciences both due to the subject and method.
PHYLOSOPHY OF POCHVENNICHESTVO BY APOLLON GRIGORIEV [№ 1 ' 2012]
The article investigates the philosophical roots of pochvennichestvo by A.A. Grigoriev. Special attention is paid to the difference of philosophical world-view of Grigoriev from other members of this ideological trend in the middle of the XIX century, as well as the Slavophiles.
PRINCIPAL ASPECTS OF THE METHODOLOGY OF HUMANITARIAN PERCEPTION IN THE WORK "INTRODUCTION INTO SCIENCES OF SPIRIT" BY V. DILTHEY [№ 7 ' 2011]
Science, which embodies the specifics of humanitarian perception, according to V. Dilthey, is history, and that it bears the traits that distinguish the natural sciences from humanities. Humanitarian basis of perception is the whole man, his vital link with the world and other individuals, a new historical consciousness and senses, understands in the "sciences of spirit" with way of understanding.
APOLLON GRIGORIEV: LIFE AGAINST THEORY [№ 7 ' 2011]
The author of the article considers the general philosophical principles of organic criticism, founded by Apollon Grigoriev. Organic criticism is contrasted by Grigoriev to historical criticism dominanted in the middle of the XIX century, and closely related to the philosophy of Hegel. Organic criticism has its roots in the philosophy of Schelling, who saw a means of expression of life is just art. The same view on the role of art is developing the Russian thinker.
PROBLEM OF VALUES PERCEPTION AND CONCEPTION OF SCIENCE IN E. GUSSERL'S PHENOMENOLOGY [№ 1 ' 2011]
Conception of E. Gusserl's science urged there to solve the problem of construction of universal knowledge system directed on the disclosing of existence meanings is regarded in this article. Gusserl performed as a philosopher ambitious to give criticism of anti-fundamentalistic point of view about science and at the same time developing non-classical treatment of classical ideal of scientific nature. In the Gusserl's phenomenology truth and value are organically combined in characteristic of knowledge which allows him overcoming extremes of anti-fundamentalism and classical fundamentalistic conception of the science.
A.A. GRIGORIEV ABOUT CHARACTER FEATURES OF RUSSIAN PEOPLE [№ 1 ' 2011]
Opinion of the Russian thinker of the middle of XIX century Apolon Grogoriev about the process of the Russian people forming as a special nation is regarded in this article. The character of the Russian people according to the opinion of the thinker was formed during centuries-old history and got expression in the richest culture and art. Grigoriev marked following features of the Russian people character: easily appeased heart, absence of persistence at spite, constant readiness to reconciliation, faith into Trade and others.
AESTHETICAL CONCEPT OF A.A. GRIGORYEV [№ 10 ' 2010]
The author examined aesthetical views of A.A. Grigorev. Main attention is paid to the special features of the understanding by the thinker of skill and creation, his role in the life of man and society, and also to the development by Grigoryev of the bases "organic criticism".
G. DELEUZE ON PHILOSOPHY OF G.W. LEIBNIZ AND BAROQUE TASTE [№ 7 ' 2010]
Ideas of G.W. Leibniz arouse great interest of modern researches due to profusion and profundity of those ideas. Interest of G. Deleuze to phenomenon of fold as it is understood by Leibniz can be explained by the fact that having developed stoic ideas Leibniz develops logic not in the manner of Aristotle, that is a bundle subject/attribute, but upon the scheme subject/verb. Thus Leibniz revises Aristotle essentialism and presents the world floating and changeable, while conversions in the world are presented as imperceptible and gradual and pictured as infinite waves and folds. World according to Leibniz is an event included into each subject (monad).
SOCIAL ROMANTICISM OF APOLLON GRIGORYEV [№ 7 ' 2010]
The article covers social and philosophic and historiosophic views of Apollon Grigoryev. Basing on ideology of pochvennichestvo, famous Russian philosopher criticizes well-known in the middle of 19th century social theories and insists on understanding of the society as a spiritual community of people.
CRITICISM OF EUROPEAN CULTURE IN WORKS OF A.A. GRIGORIEV [№ 2 ' 2010]
The solution of the problem of interaction of two cultures — West-European and Russian by the famous thinker of the middle of XIX century A.A. Grigoriev is regarded in this article. Reasoning from "organic" understanding of culture Grigoriev insists on opposition of European culture as Catholic and Russian — as Orthodox, affirming at the same time the idea of the Russian culture futurity as developed and revealed all resources of Orthodoxy as real God perception.
CULTURAL PHILOSOPHY OF M. WEBER [№ 1 ' 2010]
In this article the author analyzes the cultural philosophy of Max Weber in its more essential aspects: the problem of modern understanding by Weber, general meanings of modern (historical, social and cultural), the role of religion and science in modern culture and perspectives of human culture. Those problems are important today, they are in the center of attention and history of philosophy, and sociology of culture. The opinions of M. Weber, F.M. Dostoevsky and L.N. Tolstoy on the character of modern culture and the problem of life meaning, which is important for understanding of a creature of modern crises culture, are compared.